Get ready for Critical Social Justice: Ignite with our What You Need to Know series. Written By Becca Mann, Mosaic Intern for Gender Equity, Social Justice, and Inclusion and Carlos Turcios, Coordinator for Student Diversity and Inclusion in Campus Life.

The term undocumented immigrant relates to a foreign-born person who is currently living in another country without legal authorization, whereas unauthorized migration relates to the action of moving to another country through means outside of what is permissible by that government. To most living in the United States, these definitions are not new. Although immigration to the new world began since the inception of the United States, the concept of “illegality” was something created in the late 19th century.  For each era of immigration, representation in the media clearly depicted imagery suggesting how immigrants looked like, the languages they spoke, why they were here, and how it affected the livelihood of Americans of that time.

In 2014, the majority of undocumented immigrants residing in the United States came from Mexico, Guatemala, El Salvador, Honduras and China. Forty percent have less than a high school degree and about half have very limited to no English language skills. (Migration Policy Institute, 2014). Foreign policy, poverty, violence and civic unrest in their countries of origin are just some of the reasons why immigrants leave to the United States.

The truth is immigration policies have always been convoluted to understand. Immigration policies have continuously expanded throughout the different waves of immigration that have created “gaps” to those who fall within “gray areas”.  These complications on determining the statuses of immigrants have led to recent executive decisions such as the Deferred Action for Childhood Arrivals (DACA) and Temporary Protected Status (TPS) for various countries. More recent legislative decisions (i.e. attempts at terminating DACA and TPS), have affected general societal attitudes toward immigrants, especially the undocumented immigrant population.

Despite immigration being a common topic during election seasons, rarely do English-only speakers get a preview of what underlies in the experiences of the people living with this identity. Different nationalities, time of entry, age groups and socioeconomic statuses are only some factors that drastically affect the lived experiences of immigrants in the United States.

So you’re probably asking yourself “what can I do to help?” Below are some suggestions on what you could do to be a better ally:

Use the term “undocumented immigrant” instead of “illegal immigrant.” Undocumented immigrants are simply that, they don’t have official papers to be in the country where they are currently residing. Labeling them “illegal” is viewing their action of immigrating as an attack, suggesting their human existence is unlawful. In reality, being an undocumented immigrant is a violation of a civic law and not considered a federal crime.

Educate yourself on the U.S. immigration processes. Most people accuse undocumented immigrants of “skipping the line”and they just need to wait to live here legally. However, the official ways to legally enter this country have not changed since the Immigration Act of 1965 and sometimes this “line”does not exist for certain people. For those who have a line, the wait may be too long that it endangers their livelihood.

Remove needing a Social Security number from applications. Undocumented immigrants don’t have Social Security numbers and a lot of job applications, health forms, or other documents require that you include one. This excludes the entire undocumented population from opportunities like jobs, healthcare, welfare, and education among many others simply because they don’t have a Social Security number.

Stop assuming that immigrants “look a certain way.” Although statistics do show that the majority of immigrants come from Mexico and Central America, that does not mean that people from other regions can not hold this identity. Likewise, the nationality does not assume race and people can look very different regardless of where they are from. Be conscious of the diversity within the immigrant community.

There are ways to support immigrants and get involved!

Retriever Immigrants United, or RIU for short, is a brand new student organization on campus this semester. This org focuses on community building, education, and empowerment. The mission of this group is to provide a space for all statuses of immigrants (e.g. undocumented, DACA, Temporary Protective Status, first generation, second generation) and allies to provide support and share resources.

General Body Meetings are from 6 p.m. -7 p.m. every Wednesday in Math/Psych 105.

You can find Retriever Immigrants United on myumbc and Facebook. Also you can contact retrieverimmigrantsunited@umbc.edu with any questions or more information.

The Mosaic myumbc page also has a folder under the “Files” tab with a lot of helpful information.

To learn more, come to our event “CSJ Igniting Consciousness Into the Immigrant Experience” on Wednesday, October 24 from 5:30-7 pm in Commons Skylight.

October 24 is also “I Stand With Immigrants Day of Action.” Please join RIU for their event in recognition of this day from 12 p.m. – 1 p.m. in the Commons Breezeway.  

Get ready for Critical Social Justice: Ignite with our What You Need to Know series. Written by Kaleigh Mrowka, Assistant Director for Residential Education, and Lauren Mauriello, Assistant Director of Student Conduct.

“[Restorative practices] provide a clear blueprint to ensure that on the path to making social justice, we model that justness in our own behavior – especially toward those people and systems we hope to change.” – John Bailie

Restorative practices is a form of democratic dialogue, which at its core, is about relationships within communities. According to the International Institute for Restorative Practices, the fundamental premise of restorative practices is that “people are happier, more cooperative and productive, and more likely to make positive changes when those in authority do things with them, rather than to them or for them” (Wachtel & Wachtel, 2012). Within higher education environments, this includes teaching students skills for being in relationship with their peers, understanding obligations that exist based on community needs, and engaging within a community to repair harms caused within those relationships.

Restorative justice techniques can be used to address instances of inequality, such as an incident of bias, but can it address the structural issues that sustain oppression? What does it have to do with social justice?

The modern practices of restorative justice have roots in the ways indigenous communities addressed harm. The idea that communities can and should seek to address social issues by including those most impacted by the harms or decisions that impact them is blunted by our western political and social hierarchies and our impulse toward retribution rather than reparation.  Kay Pranis (2005), an expert facilitator of a restorative justice technique called circles, highlights the capacity for restorative justice to pick up when we have reached the limits of democracy.

While it is only recently becoming a known methodology and philosophy in higher education, restorative practices and restorative justice have been popular in the criminal justice system, K-12 education, and other entities for some time as  From a Critical Social Justice perspective, restorative practices lens provides both a methodology and ethos to build stronger communities around difference, reduce power differentials, and create a sense of agency for all members of a community.

So what does that mean for us when considering social justice within a community like UMBC? As the quote that opens this blog post implies, restorative practices can serve as a blueprint for the creation of a more just and inclusive community.  By shifting the focus towards caring for all members of a community, we can seek to create communities that promote justice.

In talking about restorative practices within the framework of Critical Social Justice Week, we will explore the idea of restorative justice as a means to address systems of oppression by looking at methods and tools for restoring power to those who have been harmed, victimized or marginalize, and building individual and community capacity to address community problems. 

To learn more about Restorative Practices, come to our event on Monday, October 22 from 4-5 pm in Commons 329

Get ready for Critical Social Justice: Ignite with our What You Need to Know series. Written by Courtney Hobson, Coordinator in the Dresher Center for the Humanities.

When you need to look up information on the internet, Google is the number one site we typically go to. If you type in “Indigenous Peoples’ Day,” or “Aretha Franklin,” the first result will likely be an article on Wikipedia.

For those of you not in the know, Wikipedia is a free open-source encyclopedia which means that anyone can edit it. Most of the editors consist of academics or hobbyists who, with time, a computer and a steady internet connection, are generating informative articles that are viewed by millions all over the world.

As one of the top ten visited internet sites in the world, Wikipedia is not merely a tool to record facts; it is helping to shape our collective knowledge. Winston Churchill once remarked that, “history is written by the victors.” Knowing our history is important, but knowing the authors is even moreso. This brings us to editing articles on Wikipedia.

Less than 10% of Wikipedia’s editors identify as cis or trans women and the editors that do identify as women are more likely than men to have their edits reverted.

What does this mean? This means that women are not seen or valued as notable contributors to our society. The statistics are similarly dismal for POC.

Editing Wikipedia is a step towards challenging systemic structures that tell us what information is important enough to know. It is a step that I realized that anyone could take when I attended my first edit-a-thon in 2016 at the Baltimore Museum of Art. The edit-a-thon focused on expanding or creating articles about Black artists. With just 30 minutes of writing and research, I was able to create an short article or stub. I am now one of those hobbyists who edit articles for fun, but I focus on adding content about people from Baltimore, especially Black women.

For the CSJ: Ignite Wikipedia edit-a-thon, we will have a chance to discuss these issues in greater depth, as well as explore resources available through our library. But most importantly, we will inject Wikipedia with a bit of Baltimore and shine a light on figures and events who have shaped our city.

Further reading below:

• Gender bias on Wikipedia
• Wikimedia Foundation releases gender bias report
• Why didn’t Wikipedia have an article on Donna Strickland, a Nobel Prize winner?
• Doing the work: Editing Wikipedia as an act of reconciliation
• How Does Political Wikipedia Stay Apolitical?
• Why I’m making it My Feminist Mission to End Wikipedia’s Notability Policy
• Art and Feminism
• afroCROWD
• Women in Red Wikiproject

Get ready for Critical Social Justice: Ignite with our What You Need to Know series. Written by Alexia Petasis.

Activism can be defined as a “practice that emphasizes direct vigorous action especially in support of or opposition to one side of a controversial issue.” This can come in many forms and finding your own voice as an activist can be challenging. Something I’ve realized is that activism can meet you where you are at, and there is beauty in combining your passions with your role as an activist. The arts, whether that is performing arts (dance or theatre), visual arts (painting, photography, etc), or fine arts (poetry, music, etc) have the ability to convey complex stories, perspectives, and emotions and creates space to understand the experiences of others. As a powerful medium of communication, the arts can lend themselves well to activism and advocacy work.

As an introduction to Critical Social Justice week, the Women’s Center will be hosting Art as Feeling, Art as Knowledge: A Conversation, from 6:30 to 8 pm on Wednesday, October 17th in the Fine Arts Recital Hall. This event will demonstrate ways in which both the performing and visual arts can be used for social justice activism. In recognition of Relationship Violence Awareness Month, the dance, choreographed by Alexia Petasis, will reflect the development and progression of relationship violence. Alexia collaborated with the We Believe You student group and the Women’s Center to share her choreographed piece in April 2018 for Sexual Assault Awareness Month. The dance provoked conversation and experiences that many found unable to understand before witnessing this dance piece. Read more on this Retriever review here. Jen White-Johnson, Visual Arts ’08, will be sharing the ways she uses visual art, specifically graphic design, to empower individuals with autism. Inspired by her son Knox and the intersectional identities he has, Jen’s photography, design, and writing celebrate the joy of being a child on the spectrum. See more of her work here.

Another event the Women’s Center will be hosting as part of CSJ:Ignite is our Community Art Project on October 23, from 11:30 am to 2:30 pm on Academic Row. This event aims to engage and create space for individuals to imagine what a social justice future looks like. Join us to come together as a community and use art as a way of expressing our own visions of a socially just future. There will be popcorn and lots of art supplies! If you are an artist and want to learn how to use your talents to speak out, if you are an activist and haven’t quite considered how art can be integrated within social justice movements, or if you are generally curious about all the knowledge that will be shared throughout this event, everyone is welcome!

Girl Scouts. Radical Monarchs. Lumberjanes. Pawnee Goddess.
And now… Women’s Center Scouts!

Time and time again, Women’s Center staff get the question, “How do you join the Women’s Center?”

Our response is “Easy! Come and hang out in our lounge! Come to events. You don’t have to join.”

To which we get an “Oh. Okay.”

We get it. Being a part of something is special. Showing your loyalty and commitment to a cause is empowering. Finding home and belonging in a space that means something to you, means something to us.

So, now, you can “join” the Women’s Center by being one of our fearless and loyal Scouts!

Here’s the deal. To become a Women’s Center Scout, first start by joining the Women’s Center myUMBC page and following at least one of our social media platforms (Facebook, Twitter, or Instagram). If you’re already a member and following one of our pages, great! You’re one step closer.

Next, it’s time to save the dates! Each Scout must meet the challenge of attending at least 3 different Women’s Center events throughout the fall semester. The 3 different events must meet the following criteria:

• 1 Discussion-Based event
  This includes Knowledge Exchanges, Pop-Culture Pop-Ups, and any identity-based discussion groups
• 1 Skill-Based workshop/event
  This includes workshops like Supporting Survivors of Sexual Violence, Women + Leadership events hosted by the Women’s Center, or events like Trans and College
• 1 Critical Social Justice: Ignite event
  So many events throughout the week of October 22-26th! Visit the CSJ website for details.

From the above challenges, your duty as a Women’s Center Scout is to ensure that you attend 1 event during first 8 weeks of the semester and attend 1 event during second 8 weeks of semester. This will require planning and strategy, Scouts!

Okay…. you don’t need to keep swiping, but do keep reading! 

Over the course of the semester, we may also announce bonus Scout challenges to enhance the experience so do stay tuned to our social media pages!

Any UMBC community member who completes the challenge by December 1st gets a Women’s Center T-shirt and a shout-out on our social media pages (any maybe some badges – we’re still working on those details).

This is the front of the cool Women’s Center shirt you’ll get after you complete your Scout Challenges!

All UMBC students, faculty, and staff are welcome to participate!

For questions, stop by the Women’s Center or email us at womenscenter@umbc.edu.

In the last few iterations of our roundtable series, we’ve noticed that the classroom is, in many ways, replicated in the Women’s Center. Yes, we have beanbags and we gather together in a big friendly circle to discuss topics one might not cover in class, but structurally, we were learning in the same exact way. Experts are invited to talk, and we listen. Don’t get me wrong. All of our roundtables brought forth amazing conversations and beautiful insights. As much as the Women’s Center likes to be a space where classroom discussions can continue to grow, we also want to offer a new structure for having those conversations. We want to try something that incorporates social justice and brave spaces into how we learn. So this year we’re trying out knowledge exchanges.

Inspired by the tenets of radical pedagogy that are outlined by scholars such as Paulo Freire and bell hooks, we at the Women’s Center want to create space for learning that blurs the power dynamics of a typical teacher-student relationship and posits, instead, a team of “co-investigators.” For example, we envision an opportunity for professors, students, staff, community members, etc. to all come together to learn from each other and work out problems using their unique knowledge bases. This as opposed to a teacher leading a class to the solution of a problem. We hope that knowledge exchanges can be a sort of respite from the classroom for both students and teachers, as well as staff and all the other folks on our campus.

Missy introduced me to the concepts of pedagogy and andragogy, which strongly inform our Knowledge Exchanges.

In our knowledge exchanges we aim to do several things:

• Create a network of lifelong learners and curious co-investigators among all aspects of the UMBC community.
• Collaborate on dynamic solutions to complex, multi-faceted problems
• Have fun! No, really. A big goal with these knowledge exchanges is to build relationships across campus and make friends with the folks that are gathered together.

Led by Brave Space guidelines, we hope to have conversations that are led by the following values:

• We will respect each other as both learners and knowers; experts of our own lives and experiences.
• We will challenge ourselves as active listeners, community members, and co-investigators to collaborate with those gathered.
• We will build community by nurturing our relationships, holding each other accountable, and collaborating together in an equitable structure.

Knowledge exchanges will be a little messy at first. We’re all still sorting out what it means to work towards a learning space that’s more equitable to all involved. That’s what’s fun, though. We’re able to get messy, learn from each other, and hopefully use our combined knowledge to find the right questions and perhaps move towards some really good solutions.

Over the spring semester, we have three Knowledge Exchange events planned. Topics are broad and (hopefully) worthy of deep discussion creative problem-solving, and imagination:

• Thursday, February 22^nd 3:30 pm to 5 pm: Super Representation
  • Black Panther is out, and we want to know what you think about all of this superhero kerfuffle. We’re thinking about diversity in superhero movies, comics, toys, video games, etc. and we’re thinking about it more broadly than the tokenized sexy lady assassin or the wheelchair bound sidekick. Let’s talk about the possibilities of superhero diversity!
  • Partners: Dr. Elizabeth Patton, faculty in Media and Communication Studies

• Wednesday, March 14^th, 4:00 pm to 5:30 pm: Consciousness Raising: Past, Present, and Future
  • Consciousness raising is an integral of feminist movements. Simply, consciousness raising is a gathering focused on learning more about experiences different from your own. In this Knowledge Exchange, we want to look back at the history of consciousness raising, how (and if) it happens now, and what it could look like in an ideal future.
  • Partners: Dr. Jodi Kelber-Kaye, Assistant Director of the Honors College

• Tuesday, April 24^th, 4:00 pm to 5:30 pm: Mediating Media Intake
  • Do you ever read or watch or listen to the news and just want to cry? Or flip a table? Or hide? Us too. Let’s discuss strategies for keeping up to date and also keeping our mental and emotional health. In this Knowledge Exchange, we’re going to talk media literacy and conscious consumption.
  • Partners: Dr. Rebecca Adelman, faculty in Media and Communication Studies

A blog post written by student staff member, Sydney.

It’s official! The Women’s Center has a new ongoing event starting this spring semester. What is it you ask?

Pop Culture Pop Ups!

You’re probably wondering, “What the heck is a Pop Culture Pop Up?” Well, that’s what I’m here to explain.

If you frequent the Women’s Center you know that it is often a space for spontaneous discussion with others regarding shared interests (about life, events,  and school to include the awesome, the good, the bad, and the frustrating – and more!). The energy and critical dialogue that comes from these conversations are what make the Women’s Center the Women’s Center and we wanted to nourish more of these moments by carving out time for more intentional dialogue surrounding both fun and serious topics that come up in our daily lives. Hence, the pop up of these Pop Culture Pop Ups.

We envision these pop ups will create a space for anyone who is on campus and wants to discuss an event, movement, hashtag (and more!) that has gotten huge attention or gone viral to come to the Women’s Center and have a brave space to discuss their feelings, reactions, and ideas linked to the topic. Of course, we’ll make sure to talk about how these pop culture moments intersect with gender and women’s issues, feminism, and social justice. Yet, unlike many of the other events that we hold in the Women’s Center, there won’t be a planned agenda, prepared questions, or a panel of experts and practitioners to guide the conversation.

Essentially, our plan is to take the conversations we notice people are often having on social media and make them into IRL conversations! We may do a bit of background research or read an article that shows up on our Facebook, but this is really a space for raw, immediate reactions to what it happening in a fun and thoughtful way with other people on want to engage in a conversation around the same topic.  That’s why our Pop Ups won’t come with a “save the date.” While they will be held on Wednesdays at free hour, they will be spur of the moment decisions (get it, Pop Ups?) in reaction to an event. This means we we could decide to have one the Sunday before or Tuesday night so check our social media for updates!

Some of you may still be confused about what it is we’d talk about or what is considered pop culture, and the ambiguity is kind of the beauty of it (it can really be anything), but it may help to have an example.

A Pop Up we would have loved to have, but unfortunately weren’t able to because of winter break was all things Golden Globes. From the second I heard about #TimesUp and the #whywewearblack Black Out/ Protest, I was hooked and invested. This is something I wanted to discuss and dissect with others. Who was involved in the decision? Did everyone wear black? What is the point? These would all be questions that would definitely come up in a Pop Up.

Hollywood showed up in black this year at the Golden Globes.       Photo Credits: Getty/WireImage

If you watched the show, or saw any of the coverage after the fact, you’d know that almost everyone did indeed wear black, but you also would have seen the backlash about why this form of protest just wasn’t good enough. Wearing black isn’t that hard-especially for men, said some while others said that a better idea would be to protest the event all together. Not only did the dress-code come under fire, but so did the men (and some women) who showed up wearing black and the Times Up pin. What about the actors and actresses that are wearing black but work with Woody Allen or other stars that are being held accountable? What does wearing black do when you’re still silent about sexual violence and believing survivors in your daily life as well as career? I know these questions flew around my head and basically everyone’s on the internet. I wish we could have had a Pop-Up to really reflect on how we were feeling post black-out. I still don’t know how I feel about the whole thing. I love the men and women who came out to support, I love that a lot of them made donations and brought activists as their dates, and I love that we’re finally TALKING ABOUT IT…. but I also ask, is it enough? This is why Pop Ups are important. They’ll come together fast, bring us together about current issues, and let us digest these potentially confusing emotions and reactions.

BUT WAIT THERE’S MORE!

While the Blackout is something that could take up a whole Pop Up on its own there was another highlight of the night that we would have LOVED to talk about. You guessed it folks — OPRAH!

Me listening to Oprah’s speech!

Oprah Winfrey accepted the Cecil B. DeMille Award for lifetime achievement (the first Black woman to do so) and delivered a speech that BROUGHT THE HOUSE DOWN. She discussed growing up and representation in the media, people who took a chance on her and how that led to success in her career, her value of the press and the pursuit of the truth, the sexual violence in the entertainment industry and beyond, and the women who are speaking up.

It was moving, brought tears to my eyes, had me fist-pumping, and cheering her on (I encourage you to watch it here). I wish I would have had the chance to see how others felt in person rather than on Facebook and tumblr, especially with so many mixed feelings surrounding the activism at the Golden Globes. Not only could we have discussed this epic speech, but we could also unpack the public’s call for a presidential run and what that really means. Should Oprah run? Some say HELL YEAH, others think she’s just another billionaire and we should support other Black women who are already in politics, while others are saying no more to celebrity presidents. There’s a lot more to unpack here in terms of politics, who we support, and how the institution (both Hollywood and politics) may be changing.

Discussions about how we feel in the present as well as how we move forward in the future about this moments in time are important to have and that’s why the Women’s Center will be bringing you these Pop Culture Pop Up moments.

To stay informed about when Pop-Ups will happen make sure to follow us on myUMBC, Facebook and Twitter. Also follow us on Snapchat (@womencenterumbc) where we will be posting more about daily happenings in the Women’s Center.

If there’s something that comes up over the next semester you want to talk about, be sure to let the Women’s Center staff know (you can also use the hashtag #WCPopUp). It just may become the next Pop Culture Pop-Up! 

For more on the Blackout:

On why it’s about more than a dress

On what it means for designers

For more on Times Up:

On the Time’s Up Movement

On how #METOO and Time’s Up relate

For more on Oprah’s Speech:

On Black women being the “clean up” crew for America- and why that’s a problem

On the “missed point” of the speech

The fifth annual Critical Social Justice explored opportunities for building individual and collective resistance and resilience. Events throughout the week, the theme of Rise, challenged us to think about how we can do better, do more, and persist in doing it when it comes to working towards positive social change and activism. Take a look back at some of highlights from throughout the week and catch up on anything you missed!

Leading up to the week, we were SUPER PUMPED for Critical Social Justice to get started – and so was the rest of UMBC!

You can see many of the other “I rise for…”

We kicked of CSJ on Monday with Chalking for Change on Academic Row before CSJ 101.

While people were writing what they rise for outside, CSJ 101 was taking place directly inside where students, faculty, and staff were encouraged to learn about Resistance and Resilience in social change and activism.

Those who attending brainstormed what they resisted for and how they can practice resilience.

Tuesday brought our keynote speaker, Dr. Adrienne Keene of the Cherokee nation to UMBC!

Her first stop was the Women’s Center for an intimate lunch and discussion with students and staff.

After lunch, Dr. Keene presented a workshop entitled, Responding to Campus Racism,  that covered her work with racism and cultural appropriation. Using a case study of a themed party that relied on harmful stereotypes of Native Americans, Dr. Keene encouraged students to think about how they would respond to the incident from an individual and institutional perspective. Through brainstorming, students learned from each other about campus resources and departments that could be helpful in responding to the issue, in addition to working on ways to prevent an incident like this happening in the future at UMBC.

Later that night Dr. Keene gave her keynote presentation entitled, “Native Appropriations, Indigenous Social Media, and Responding to Racism,” to a standing-room only crowd in the UC Ballroom.

To conclude her presentation and with Halloween quickly approaching, Dr. Keene gave us all some homework to help reduce cultural appropriation through the call to “don’t dress as (or let your friends dress as)  an “Indian” for Halloween.”

On Wednesday, faculty and staff participated in a panel and discussion called “Rising Tensions and Teachable Moments” that explores the ways in which faculty and staff could talk about hard issues both in and outside the classroom with not only students but their colleagues.

Later that evening, the Mosaic Center hosted “Rising in Times of International Tragedies: The Impact of Oppressive Symbols,” which was a panel of faculty and staff centering European, Jewish and African-American voices discussing their shared, intersectional perspectives connected to historically oppressive symbols.

Panel members from the Rising in Times of International Tragedies: The Impact of Oppressive Symbols event. 

Although the threat of rain meant the Monument Quilt Display was cancelled on Thursday, the Women’s Center still hosted two workshops surrounding sexual violence and support for survivors. During the quilt making workshop, participants spent time talking about the #metoo movement and how the online activism and story telling surrounding the hashtag showed up for them in their own lives.

Friday concluded CSJ with the Baltimore Walking Tour led, for the third year in a row, by Dr. Kate Drabinski from Gender + Women’s Studies.

Thanks again to all our partners and everyone who attended CSJ last week – You all made the fifth year of Critical Social Justice: Rise possible! We’re excited for next year, but let’s be sure to keep the momentum going. Critical Social Justice isn’t just a week but a year long commitment!

So to keep that momentum going:

• Follow the Women’s Center and Mosaic Center via myUMBC and our social media accounts to stay up-to-date about all of our social justice programming throughout the year. The Women’s Center is on Facebook, Instagram, and Twitter.
• A great round-up of diversity and inclusion resources can also be found at UMBC’s Diversity and Inclusion website and the Race, Equity, Inclusion, and Justice myUMBC page.
• Tell us what you think! Participate in the CSJ: Rise survey. Your feedback is important to us.

Get ready for Critical Social Justice: Rise with our What You Need to Know series. Written by Sheila Suarez.

Activism is the action of campaigning to cause social or political change, and it takes many forms of expression; physical action, artistic expression, and academic scholarship, to name a few. The Native people of the United States have their own strong activism history with the purpose of bettering the lives of those that are part of their community.

Native peoples have been fighting for centuries since the colonization of the Americas. From receiving proper treatment from the government to accessing the land that was once where they lived, indigenous peoples have been actively fighting for respect, autonomy, and equal treatment.

Scholars consider the roots of modern Native activism begins with the Occupation of Alcatraz in 1969. The Occupation of Alcatraz was an action taken by 90 urban Native college students to occupy the island of Alcatraz. Those occupying the island demanded that the island be given back to the Native peoples of the San Francisco Bay area, eventually allowing them to create a college and culture center. After 19 months of occupying the island, the activists were forcibly removed by the United States government, but not before inspiring many others in tribal communities across the nation.

Native peoples’ activism has taken many forms since the Occupation of Alcatraz. The rise of Indigenous Peoples’ Day is a great example of this. Columbus Day, celebrated on the second Monday of October, ultimately commemorates the colonization of the Americas and the subsequent genocide of millions of indigenous lives. Indigenous Peoples’ Day was created in 1992 in Berkeley, California as an alternative to Columbus Day. Through the legal action of Native American leaders, this holiday is meant to be a celebration of the Native Peoples, their history, and their resilience. Slowly but surely, many different cities and townships have adopted the new holiday.

When thinking about Native activism, many may also look to the recent efforts to halt the Dakota Access Pipeline. The Standing Rock Sioux and the Cheyenne River Sioux were the first to oppose the construction of the Dakota Access Pipeline (DAPL). In addition to legal battles, there was an incredible presence on the ground; peaceful protest happened 24/7 throughout the spring, summer, fall, and winter of 2016. Native activists, like our keynote speaker Dr. Adrienne Keene, came together in solidarity with environmentalists and many others to challenge the construction of DAPL and educate other communities on how this 1,100 mile long oil pipeline could poison the drinking water of the Native peoples in Standing Rock and other communities that lived along its path. It was, however, not only the threat of environmental degradation but the continued exploitation of Native lands by the U.S. government and corporate interests that many opposed. As legal battles ensued, the peaceful protesting around construction sites swelled to thousands, and just so, North Dakota police began to use tear gas, rubber bullets, water spraying, dogs, and other violent tactics to suppress protesters. Unfortunately, in January 2017, President Trump signed an executive action to advance the construction of DAPL. Protesters continued to seek legal protection and stays, but were ultimately booted out by police in February of this year.

The history of Native activism is a lesson in resistance and resilience. As a group that has had to fight for their rights, culture, and land for hundreds of years, their sustained commitment is a testament to the strength and power of their people and communities. Although we have only touched the surface of this history, we look forward to learning more.

If you would like to learn more about Native activism, come hear Adrienne Keene speak about Native appropriations and Indigenous social media, Tuesday, October 24, 2017 in the UC Ballroom from 6:00 pm to 8:00 pm. In the mean time, take a look at Adrienne Keene’s blog, Native Appropriations, as well as her active Twitter feed @NativeApprops.

Further reading below:

• Zinn Education Project’s Timeline of Native American Activism
• Adrienne Keene’s #NoDAPL: Updates, resources, and reflections
• Stand with Standing Rock News
• Standing Rock timeline from Mother Jones
• Standing Rock And The Forgotten History Of Native American Activism by Ben Railton (more on early Native American Activism)
• Indian Country Today – Native American news source

Get ready for Critical Social Justice: Rise with our What You Need to Know series. Written by Sydney Phillips. Check out The Monument Quilt Display flyer here.

Last year, Critical Social Justice: Home was dedicated to recognizing UMBC as a home to many different people and communities. We celebrated UMBC as a home for learning, activism, and social change, as well as worked to invest ourselves in creating meaningful change here on campus. We then took our new in sights and knowledge with us to our other homes.

This year’s theme of RISE explores opportunities for building individual and collective resistance and resilience. Events throughout the week will challenge us to think about how we can do better, do more, and persist in doing it. How do we rise to meet the challenges of this particular cultural moment to work toward a vision of inclusive excellence—whether it’s in the classroom, online, or in our communities?

One of the social justice issues that CSJ: Rise will focus on, in tandem with Relationship Violence Awareness Month, is sexual violence. On October 26th from 10am – 4pm the Monument Quilt will be on campus for a quilt display on Erikson Field. There will also be a workshop in the AOK library 216L from 2 – 4pm to make your own quilt squares in solidarity.

The Monument Quilt is a  crowd-sourced collection of stories from survivors of rape and abuse. The quilt is based in Baltimore but travels around the United States for displays at colleges and other events. The project will conclude in the Spring of 2018 with a quilt display on the National Mall spelling out “Note Alone.”

Each individual square is made of red fabric with hand-written testimonials created by survivors and allies. The goal of the quilt and the sharing of these stories is to create a public space for healing for survivors and to work towards changing how communities respond to rape.

The Monument Quilt addresses rape as a social justice issue that affects everyone and views activism as a way of healing from trauma. This project is creating a new culture where survivors are publicly supported, rather than shamed. It also deconstructs the narrow, mainstream narrative of sexual assault by letting survivors tell their own stories.

The Monument Quilt takes an intersectional lens to the issue of sexual violence and focuses on specific communities who are affected by sexual violence, including but not limited to women and people of color, LGBTQIA+ individuals, and men. In an effort to represent the community with the highest rate of sexual violence in the U.S., The Monument Quilt has partnered with many Indigenous people and tribal communities. According to the a 2015 study by the National Institute of Justice, 4 in 5 American Indian and Alaskan Native women have experienced violence in their lifetime. Native women are significantly more likely to experience violence by a non-Native partner. Of those that have experienced violence, 66.5% of women were concerned for their safety.  

In 2015, The Monument Quilt joined other activists to demand justice for a 13-year-old Choctaw boy who was sexually assaulted multiple times by his supervisor, Dale Townsend, at the Dollar General where the two worked. The boy’s parents brought a suit against Dollar General in Tribal Court, and the retailer argued that because the store was not within the jurisdiction of the tribe the retailer could not be legally sued by the tribe. Dollar General v. Mississippi Band of Choctaw Indians became a much larger issue because it was not only about ensuring justice for a survivor, but about proving equitable legal power for Native American communities. This case eventually made its way to the Supreme Court where a tie allowed a lower court’s opinion in favor of the Choctaw tribe to stand.

You can earn more about The Monument Quilt and their activist efforts through the display and workshop on Thursday. You can also learn more about Native issues from our keynote speaker Native Scholar and Activist, Dr. Adrienne Keene, who will deliver the CSJ: Rise keynote lecture on Tuesday 10/24 at 6 pm in the University Center Ballroom. Please RSVP to the Facebook event if you are planning to come see the display!

Further reading below:

• Read more of our What You Need to Know series for CSJ: Rise.
• You can view some of the Monument Quilt squares here.
• Dollar General Attacks Tribal Jurisdiction by The Monument Quilt
• Rape Survivors’ Stories in Full FORCE; Focus on Abuse Against Native Women by Indian Country Today

Check out the full list of Critical Social Justice: Rise events here.