Last Thursday, October 12th, the Women’s Center held the second roundtable discussion in our fall series. This one was titled Women and the Environment, and prompted a conversation about how women’s work with regard to the environment was different from men’s, as well as how the environment has disparate impacts on women. Ultimately, we set out to answer the daunting question of how we can bring awareness to the intersections of gender, race, and class with regard to environmental justice.

We started off by looking at some of the statistics about women’s employment in environmental fields, which were harder to come by because of its broad and interdisciplinary nature. Still, by looking at large trends (only 12% of the jobs in the green energy industry are held by women), case studies at a few prestigious universities, and patterns of leadership, we found large discrepancies in the rates at which women and men were employed in these sectors.

From there, we moved on to hear what our panelists had to say about larger themes regarding women and the environment. Dr. Dawn Biehler, a professor in the Geography and Environmental Systems department here at UMBC talked about the history of environmental organizations and how many of the white men who ran them blamed women and people of color for environmental degradation and then silenced their voices when it came to conversations about reparations. Dr. Biehler explained ways in which these patterns are seen today, such as the narratives that blame the higher fertility rate of women in the developing world for problems like poverty and hunger, rather than looking at factors like colonization and the unequal distribution of resources.

Sustainability coordinator Tanvi Gadhia talked further about a global perspective and the differences between her work in India with Vandana Shiva and her work in the United States with various sustainability groups. Ultimately, she argued that the hierarchical structures seen in the West benefit those with privilege and hurt marginalized groups like women and people of color. Additionally, she argued that tokenistic inclusion of women and minorities in these groups is not enough; representation does not matter if an institution is not receptive to the voices and leadership of everyone, especially those who have a history of being silenced.

Lastly, graduate student Macey Nortey talked about her work studying disaster relief and the concept of holistic recovery. Because of the bureaucracy associated with receiving aid, it is often difficult for communities to wait for the aid of the federal government. Furthermore, government officials may also be selective about who they deem worthy of receiving aid (see Puerto Rico). Therefore, it is necessary for communities to do some preparation themselves to make up the difference. Holistic recovery is also beneficial in that it allows for everyone’s voice to be heard with equal weight.

Ultimately, the main themes that came out of this conversation were how to be inclusive of marginalized groups and why it’s necessary, understanding how different groups of people have different relationships to the environment and environmental labor, and how access to resources shapes who gets a say in environmental policy. The inclusion of suppressed voices is integral to our social justice ideals–different communities have different needs, and only by including all voices will all needs be met. The disproportionate impacts certain groups of people face in the aftermath of environmental disasters are not coincidental; they are the result of human intervention and it is our responsibility to correct them.

Further Reading:

• Tampons vs. Diva Cups
• The link between feminism and the environment
• Learn about eco-feminism
• An old Women’s Center blog post about why the Flint water crisis is a feminist issue
• Some research from one of our panelists: Dr. Biehler
• Check out a young Baltimore woman who won a prestigious environmental award!
• An interview about women in environmental professions
• Women’s Environment & Development Organization

A reflection from student intern, Sheila, about the subtle moments of life, both good and bad. 

A little while ago I asked someone for their life story. This is a random thing I do whenever someone new starts working at my restaurant (#serverlife), to see if they can stay on their toes. The response I got back was that this person was only 18 years old, and that they were too young to have a life story. I proudly said, “I am not too young for anything…. Only to rent a car for a good price … and I can’t run for president.”

Someone asked why I couldn’t run for president, and if you didn’t already know, it’s because you have to be 35 years old to run for the president of the United States.

Overhearing the question, my boss turned around and started laughing. He thought I couldn’t run for president because I wasn’t born in this country. For those who don’t know, you have to be a natural born citizen of the United 

My “Bro!… seriously?!” face

States to run for president. I was born in Gaithersburg, Maryland…  (aka in this country).

He laughed and asked me if that was racist.…

I said, “Kinda…”

If you didn’t know what a microaggression is, that was one.  

According to the Merriam-Webster dictionary a microaggression is “a comment or action that subtly and often unconsciously or unintentionally expresses a prejudiced attitude toward a member of a marginalized group (such as a racial minority).”

Some people do not see microaggressions happening because it can be so subtle. These are statements/actions that we hear or see every day– but no matter how common, microaggressions still have underlying meanings attached to them.

Another Example!

“Shalia. Sheyla. Chalia. Shayla. Sheila.”

These are the ways my name has been spelled and/or pronounced over my 22 years of life.

If you know me, saying my name wrong is one of the most hurtful things you can do to me.

On my first day of class, I walked in five minutes late because I had to go to the bathroom. When I finally walked in my professor yelled out “Sanchez!” as I confusedly looked for a seat. I realized the professor was speaking to me, hoping that I was the person that missed attendance and that their class wasn’t going to be only the 12 people currently seated.

Now, back to my original point, people have called me a bunch of different things in my life but I had never gotten “Sanchez” before. I corrected my professor, as I always do with my first name, and took my seat.

It wasn’t until 2 hours into our 2 and half hour class, I realized there was no one named Sanchez in my class. There was no one else with an “S” sounding last name in the whole class, actually.

Why in the world did my professor call me Sanchez?

Why would people continue to pronounce my name wrong after me correcting them for months?

Why do people continue to tell me I am pronouncing my own name wrong?

My reaction when some tells me I am pronouncing my own name wrong. Like… what?

Recently I have noticed when these things happen more and more often.

When I face microaggressions, I challenge them! I fight for myself! I question why people believe these things to be true of me but the real question is… why I constantly have to fight these things? Some folks will tell me not to bother, that people don’t know better and I can’t let these tiny moments in my life impact me as much as they do.

I want you to know: I hear you. I don’t want these tiny moments to hurt. But it doesn’t change the fact that I shouldn’t have to deal with these things, I shouldn’t have to correct my professor or my boss, I shouldn’t have to waste my energy worrying about someone seeing me in a different light because of how I look. It gets tiring, sticking up for myself and challenging people.

While writing this blog, I spent my free time thinking about two moments. Knowing that these people did not intend anything negative by their words but it still filled this week with many headaches and moments of disheartening doubt. Why would anyone care what a queer latina women would have to say? Would they even believe what I wrote?

With all the personal demands I face during a week, I needed to take care of myself after thinking about why these moments in my life deeply impacted me repeatedly for the past week. This is where I talk about one of my favorite things in da world!

==========================================

Self-care!

I actually wrote another blog about it last year. If you like to read it, here is the link

The following is a guest post from UMBC alumna Juliette Seymour, MCS and GWST ’14, who was both inspired and incensed by the recent “Me Too” campaign. Although this widespread social media initiative has shed light on the pervasiveness of sexual violence and assault in our communities, Juliette writes about follow-through and next steps. 

Content note: Sexual abuse, rape, trauma

Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too. Me too.

Me too.

It’s endless. I cannot count the number of the “Me too” Facebook status I have seen since Sunday night. If you are not on Facebook, to provide some backstory, actress Alyssa Milano tweeted (a co-opted message from activist, Tarana Burke):

Screen shot from Alyssa Milano’s twitter: “If you’ve been sexually harassed or assaulted write ‘me too’ as a reply to this tweet.” Inset text reads: “Me too. Suggested by a friend: ‘If all the women who have been sexually harassed or assaulted wrote ‘Me too.’ as a status, we might give people a sense of the magnitude of the problem.”

Since then, my Facebook feed (and everyone else’s) has been nothing but “Me too’s.”

I posted one, deleted it. Then sat with a rock in my stomach. I’m used to this rock. It’s been with me since I was a child. This rock varies in size and weight, sometimes it’s small and manageable. Other times it’s large, growing past my stomach into my chest and throat making it nearly impossible for me to take deep breaths or speak. It’s grown as I have; the seemingly constant sexual abuse and rape that has happened throughout my life adding weight to this rock. You know this rock if you’ve experienced any sort of abuse/trauma. It sucks.

Quilt square from The Monument Quilt.

I sat with this rock in my stomach for a while. My overactive mind weighing the pros and cons of this campaign (I don’t know if that is the proper term, but honestly, I’m not here to overanalyze that aspect). Should I repost? Why did I delete it? Why did I hesitate to post in the first place? Why did it feel wrong?

Then it clicked.

We’ve already stood up. We’ve already put a mark on our backs. We’ve already gone to the police to be dismissed. We’ve already sat through questioning from everyone, and I mean, everyone – how long was your skirt, did you drink, have you had sex before, why were you out at night, why did you let them, why didn’t you say no, have you had sex with them before, aren’t you married, why didn’t you fight back, didn’t you want it at first, why didn’t you say something sooner – to be told it was our fault. Even though it is never EVER our fault.

We’ve been through this motion before.

Think of all the people who have stood up and said “Hey, Bill Cosby/Woody Allen/Donald Trump/Harvey Weinstein/Sean Penn/Dr. Luke/My friend/My family/Your friend/Your family/etc., has raped/sexually abused me.”

What happened to the survivor? Now, what happened to the abuser in these situations? If you don’t already know the answer, take a moment, think about it. What happened to Trump? Cosby?

The answer is nothing. Nothing happened to them. Hell, one of them is sitting in the oval office.

Where are the Facebook statuses of abusers/rapist saying “I did it” so we can understand the severity of this? Where are my supposed ‘allied’ cis men standing up to their friends when they make rape jokes, or catcall? Or rape. When are we going to start holding abusers accountable? When are we going to refer to our brothers and fathers as rapists, instead of our sisters and mothers as victims? When are we going to ask why did you rape instead of why were you raped? When are we going to teach how not to rape instead of how not to get raped?

Quilt square from The Monument Quilt.

When are we going to actually listen to survivors? And then when are we going to do more than just…listen?

I don’t have all the answers. I wish I did.

But what I do have is this:

First, and most importantly –  If you posted a Me Too status, if you didn’t, if you don’t believe that your story is “real” enough, if you are not safe or comfortable enough to post; I see you. I hear you. I believe you. You are not alone. And I love you.

Second, and almost as important – Now what?

I’m not going to post a Facebook status, sit back, and pretend it did something. I’m not going to do that, and I’m asking you to do the same. And I know it hurts, it’s painful, uncomfortable, and seems impossible. Trust me. I know what it feels like to not be able to speak the things that happened to you (and very slowly getting to a point where you can kind of talk about it in therapy). I know what it feels like to be retraumatized with panic attacks and sleepless nights following. I know what it feels like to have to live with your abuser. I know what it feels like to question, “Was it rape? Was it my fault?” (and accepting that yes, it was rape, and no, it’s not my fault).

I know.

But, we have to be uncomfortable, we have to work through the pain, we have to support each other in our respective journeys to healing.

Quilt square from The Monument Quilt.

So here is my action plan. To hold myself accountable, and to provide a possible road map for you. I do not know what your story is, how your healing will come, or what will happen. Hell, I don’t even know if my plan will work. But for right now, it’s all that I got:

1. Go to therapy
2. Delete Facebook off my phone (at least for a few days)
3. Check-in with myself (you have to put the oxygen mask on yourself first) and then friends
4. Start volunteering with the Monument Quilt again (the studio is close to my house, and I made myself email them before finishing this post to ensure I followed through)
5. Look into support groups for survivors

IMPORTANT NOTES:

I cannot stress this enough to my fellow survivors: This is in no way to shame or put down those who have found comfort/strength/healing through this hashtag Facebook thing (I still don’t know what to call it). I hope with all of my heart that this creates a sense of community, love, healing, and will do the thing it’s supposed to do. This is not directed towards those who find healing through these means, I’m happy you have that. I am SO happy you have that.

This is me wanting more from society. Not you.

And, it goes without saying, but I’m going to say it: ABUSE/RAPE HAPPENS ACROSS ALL GENDER LINES. WOMAN, MAN, TRANS, GENDERQUEER, NO GENDER, ALL GENDER. IT HAPPENS TO EVERYONE.

And, an important note on race: I am white. This is my white perspective. Race obviously plays a role in this. I do not feel adept to write about that. I do not want to assume/overpower or write for POC because their voices should be raised.

Quilt square from The Monument Quilt.

• For more information and resources related to sexual assault and gender-based violence, visit our website or contact the Women’s Center at 410.455.2714.
• For more information about reporting at UMBC, the sexual misconduct policy, or Title IX, visit UMBC’s Human Relations website. 
• The photos above are from the Monument Quilt. For more information, visit their website.

Critical Social Justice: Rise is here and we kicked off the week today as we always do with each Critical Social Justice (this is our 5th annual!) with CSJ 101. As the kick-off to the week, CSJ 101, creates the foundation for the issues and themes we’ll explore during Critical Social Justice.

This year’s Critical Social Justice theme is Rise.  As we discussed in CSJ 101, to us, Rise is the call to cultivate individual and collective resistance and resilience within social justice issues and movements. We hope that CSJ events throughout the week will challenge us to think about the importance of both resistance and resilience by examining how we can do better, do more, and persist in doing it. During this particular cultural moment in our world, how do we rise to meet both opportunities and challenges in an effort to work toward a vision of inclusive excellence—whether it’s in the classroom, online, or in our communities?

To get folks excited for Critical Social Justice, leading up to the start of the week, we asked UMBC community members what they rise for and here is (a sampling) how they responded:

Messages from above photos include: “Those who are silenced in our society,” “violence against women,” “Women in STEAM,” “radical empathy,” “all students to succeed academically,” “reproductive health and justice,” “Islamophobia and religious oppression,”  “the folks that don’t think they can,” “those who are too scared to speak out,” “those who are learning to find their voice,” and “social justice.” 

At today’s CSJ 101, we took that founding question and explored not just what we rise for but why we do it, why it matters, and what we do to cultivate resiliency in our movements to create positive social change. Led by co-facilitators, Amelia Meman from the Women’s Center, and Dr. Julie Murphy from Psychology, participants sat together in groups and shared with each other how resistance and resilience takes shape in their lives.

Over the course of the event, Julie and Amelia deconstructed Rise by parsing out what participants were rising for, and how they planned to manage that. The conversation began with Amelia discussing how the metaphor for Rise helps her deepen the theme: the sun rises every morning without fail, and sheds light on both the glaring problems and the glorious beauty of the world. We are bid, every morning, to rise and find solutions or to celebrate. The issues we find, as well as the blessings can be new, but they can also be ancient.

Just so, Julie discussed the lessons we can learn from Dr. Adrienne Keene, our keynote lecturer, as well as the history of activism in the Native American community. As a people that has been actively fighting for their rights and for power, social justice activists can learn a lot from the collective and individual resistance, as well as the resilience of indigenous peoples.

To get the ball rolling, groups first began with a discussion of “resistance.” They answered questions like What do you rise for? What are you most passionate about? From these questions and the ensuing discussion, the following points were raised:

• Despite the very wide range of topics that we covered, as well as the diversity in experiences, everyone who was gathered in UC 310, was present because they wanted take the next step in creating social change. Many brought up the recent political climate and news stories, as impetus for attending this event.
• Activism isn’t just showing up to a rally with a sign. In fact, it has to be such much more than that! Activism is often a life calling and woven into the fabric our academic endeavors and careers. For some, survival is engaging in resistance and activism.
• Resistance is also about accessibility and inviting others into the movement. Creating tools that are readily available to others is important to help others participate in positive social change.
• Individual actions contribute to collective actions and change. Both the individual and community are essential.

After talking about resistance, we transitioned into talking about “resilience.” The group discussed their answers to questions like How do you continue rising? How do you stay engaged? How do you take care of yourself/others?

• Julie shared her family’s post-2016 election activity. She and her family were passionate about resistance and had many issues that they cared about. Julie noted that everyone in her family noted that they would have to quit jobs/school/everything in order to fulfill the work that they wanted to be done. Rather than doing so, Julie and Family made a list of everything they cared about and strategized the things they could do individually and the things they could do as a family. Rather than burn out by doing too many things, Julie and Family chose reproductive rights and justice as the issue that they would work on together as a family.
• One participant provided the insight that resilience and activism can be about understanding resources and getting people connected to them. Amelia piggybacked off of this statement and added that as a social worker, we understand that we don’t have to do everything, because we can’t possibly do everything. Social workers can only do what we have competency in and what we feel comfortable doing–and everything else can be helping people get connected.
•  Similarly, another participant brought up that she used her unique talents, strengths, and skills to help where she could: as a Greek folk dancer, she decided to visit a predominantly Greek senior living facility and perform. The seniors there were excited to take part and were able to feel more connected and active. That was what this student could do and offer. We all can benefit the causes we care about by highlighting our strengths no matter how big or small they may be.

At the same time as CSJ 101, other CSJ volunteers and staff were outside on Academic Row at Chalking For Change asking passersby that same foundational question and encouraging them to share “Why I Rise.”

Messages from above photos include: “respect and tolerance,” “human rights,” “get beyond ‘book learning,'” “black women,” “the deaf community,” “Sandra Bland, Trayvon Martin, Philando Castile, Mike Brown,” “for the full inclusion of immigrants and refugees,” for the full inclusion of LGBTQ + women in public office,” “more mental health resources for POC and LGBTQ POC,” and “social justice + love.” 

From the conversations at both CSJ 101 and Chalking for Change, it is evident that what motivates community members to rise up for social justice and social change is diverse and varied. It could even feel overwhelming to think of all the work that awaits us. Yet, as discussed at CSJ 101, individual actions contribute to the actions of the community. Our individual passion and work influences the passion and work of the collective. We are not alone. Together we are better. Together we can make a difference on our campus, in our neighborhood, and throughout the country and our world.

So, why do you rise? 

We invite you to join us for the rest of this week’s Critical Social Justice: Rise events. Contribute to the conversation or follow along on social media using #CSJrise.

For more Chalking For Change photos and videos, follow the Women’s Center Facebook page. 

Get ready for Critical Social Justice: Rise with our What You Need to Know series. Written by Marie Pessagno.

Three years ago, the idea to incorporate a walking tour of Baltimore during Critical Social Justice week came into fruition. Since its implementation, it has been an integral part of CSJ. You may be asking yourself: “Why it is important to include a walking tour of Baltimore? How could walking through Baltimore possibly have anything to do with Critical Social Justice?  These are both great questions to ask, and so to give a thorough answer, I met with Baltimore implant, history enthusiast, and walking tour guide… Dr. Kate Drabinski.

In talking to Dr. Kate, I was made aware of the fact that not all UMBC students are familiar with the city of Baltimore outside of Camden Yards or the Aquarium. Dr. Kate expressed to me that “In order to fully understand and comprehend the complexities that the city of Baltimore represents, it is important to physically experience it.” The walking tour is only one (of many) ways in which we as a community can bring UMBC to Baltimore.

Baltimore is a city that has been recently been the object of many news stories because of the politicized and highly publicized experiences of violence and police brutality.  This has most recently been seen during the unrest that occurred after the death of Freddie Gray.  There is an upcoming HBO special set to air November 20 that is centered on the years of economic disenfranchisement as seen through the eyes of activists, journalists, and community residents to better tell their stories in hopes to be understood.  

The systematic racism and segregationist efforts in Baltimore began in the early 1900’s and continue to occur today.  The walking tour helps to “enable students to broaden their view” of Baltimore outside of the classroom and to give a first-hand account of where and how history shaped the city.

Following the walking tour, Charm City Connection is hosting an event to link UMBC students to organizations that do work in the Baltimore community. Check out the flyer here! This is a great way to extend your knowledge of the city and the many opportunities and resources that are available to help serve our local community and to help better the city.

The Computer Science & Electrical Engineering Department

is offering a section of

CMSC 201 Computer Science I

exclusively for majors in the social sciences.

CMSC 201 Computer Science I, 4 credits

Lecture: 6572, Section 18-LEC, Tues/Thur 2:30-3:45

Lab:  6573, Section 19-DIS, Tues 11:30-12:20    OR

          6575, Section 20-DIS, Tues 4:00-4:50

Prerequisite:

Course Description: An introduction to computer science through problem solving and computer programming. Programming techniques covered by this course include modularity, abstraction, top-down design, specifications documentation, debugging and testing. The core material for this course includes control structures, functions, lists, strings, abstract data types, file I/O, and recursion.

Permission is required. For permission or questions, email the instructor, Dr. Susan Mitchell <smitchel@umbc.edu>.

Get ready for Critical Social Justice: Rise with our What You Need to Know series. Written by Sheila Suarez.

Activism is the action of campaigning to cause social or political change, and it takes many forms of expression; physical action, artistic expression, and academic scholarship, to name a few. The Native people of the United States have their own strong activism history with the purpose of bettering the lives of those that are part of their community.

Native peoples have been fighting for centuries since the colonization of the Americas. From receiving proper treatment from the government to accessing the land that was once where they lived, indigenous peoples have been actively fighting for respect, autonomy, and equal treatment.

Scholars consider the roots of modern Native activism begins with the Occupation of Alcatraz in 1969. The Occupation of Alcatraz was an action taken by 90 urban Native college students to occupy the island of Alcatraz. Those occupying the island demanded that the island be given back to the Native peoples of the San Francisco Bay area, eventually allowing them to create a college and culture center. After 19 months of occupying the island, the activists were forcibly removed by the United States government, but not before inspiring many others in tribal communities across the nation.

Native peoples’ activism has taken many forms since the Occupation of Alcatraz. The rise of Indigenous Peoples’ Day is a great example of this. Columbus Day, celebrated on the second Monday of October, ultimately commemorates the colonization of the Americas and the subsequent genocide of millions of indigenous lives. Indigenous Peoples’ Day was created in 1992 in Berkeley, California as an alternative to Columbus Day. Through the legal action of Native American leaders, this holiday is meant to be a celebration of the Native Peoples, their history, and their resilience. Slowly but surely, many different cities and townships have adopted the new holiday.

When thinking about Native activism, many may also look to the recent efforts to halt the Dakota Access Pipeline. The Standing Rock Sioux and the Cheyenne River Sioux were the first to oppose the construction of the Dakota Access Pipeline (DAPL). In addition to legal battles, there was an incredible presence on the ground; peaceful protest happened 24/7 throughout the spring, summer, fall, and winter of 2016. Native activists, like our keynote speaker Dr. Adrienne Keene, came together in solidarity with environmentalists and many others to challenge the construction of DAPL and educate other communities on how this 1,100 mile long oil pipeline could poison the drinking water of the Native peoples in Standing Rock and other communities that lived along its path. It was, however, not only the threat of environmental degradation but the continued exploitation of Native lands by the U.S. government and corporate interests that many opposed. As legal battles ensued, the peaceful protesting around construction sites swelled to thousands, and just so, North Dakota police began to use tear gas, rubber bullets, water spraying, dogs, and other violent tactics to suppress protesters. Unfortunately, in January 2017, President Trump signed an executive action to advance the construction of DAPL. Protesters continued to seek legal protection and stays, but were ultimately booted out by police in February of this year.

The history of Native activism is a lesson in resistance and resilience. As a group that has had to fight for their rights, culture, and land for hundreds of years, their sustained commitment is a testament to the strength and power of their people and communities. Although we have only touched the surface of this history, we look forward to learning more.

If you would like to learn more about Native activism, come hear Adrienne Keene speak about Native appropriations and Indigenous social media, Tuesday, October 24, 2017 in the UC Ballroom from 6:00 pm to 8:00 pm. In the mean time, take a look at Adrienne Keene’s blog, Native Appropriations, as well as her active Twitter feed @NativeApprops.

Further reading below:

• Zinn Education Project’s Timeline of Native American Activism
• Adrienne Keene’s #NoDAPL: Updates, resources, and reflections
• Stand with Standing Rock News
• Standing Rock timeline from Mother Jones
• Standing Rock And The Forgotten History Of Native American Activism by Ben Railton (more on early Native American Activism)
• Indian Country Today – Native American news source

Get ready for Critical Social Justice: Rise with our What You Need to Know series. Written by Sydney Phillips. Check out The Monument Quilt Display flyer here.

Last year, Critical Social Justice: Home was dedicated to recognizing UMBC as a home to many different people and communities. We celebrated UMBC as a home for learning, activism, and social change, as well as worked to invest ourselves in creating meaningful change here on campus. We then took our new in sights and knowledge with us to our other homes.

This year’s theme of RISE explores opportunities for building individual and collective resistance and resilience. Events throughout the week will challenge us to think about how we can do better, do more, and persist in doing it. How do we rise to meet the challenges of this particular cultural moment to work toward a vision of inclusive excellence—whether it’s in the classroom, online, or in our communities?

One of the social justice issues that CSJ: Rise will focus on, in tandem with Relationship Violence Awareness Month, is sexual violence. On October 26th from 10am – 4pm the Monument Quilt will be on campus for a quilt display on Erikson Field. There will also be a workshop in the AOK library 216L from 2 – 4pm to make your own quilt squares in solidarity.

The Monument Quilt is a  crowd-sourced collection of stories from survivors of rape and abuse. The quilt is based in Baltimore but travels around the United States for displays at colleges and other events. The project will conclude in the Spring of 2018 with a quilt display on the National Mall spelling out “Note Alone.”

Each individual square is made of red fabric with hand-written testimonials created by survivors and allies. The goal of the quilt and the sharing of these stories is to create a public space for healing for survivors and to work towards changing how communities respond to rape.

The Monument Quilt addresses rape as a social justice issue that affects everyone and views activism as a way of healing from trauma. This project is creating a new culture where survivors are publicly supported, rather than shamed. It also deconstructs the narrow, mainstream narrative of sexual assault by letting survivors tell their own stories.

The Monument Quilt takes an intersectional lens to the issue of sexual violence and focuses on specific communities who are affected by sexual violence, including but not limited to women and people of color, LGBTQIA+ individuals, and men. In an effort to represent the community with the highest rate of sexual violence in the U.S., The Monument Quilt has partnered with many Indigenous people and tribal communities. According to the a 2015 study by the National Institute of Justice, 4 in 5 American Indian and Alaskan Native women have experienced violence in their lifetime. Native women are significantly more likely to experience violence by a non-Native partner. Of those that have experienced violence, 66.5% of women were concerned for their safety.  

In 2015, The Monument Quilt joined other activists to demand justice for a 13-year-old Choctaw boy who was sexually assaulted multiple times by his supervisor, Dale Townsend, at the Dollar General where the two worked. The boy’s parents brought a suit against Dollar General in Tribal Court, and the retailer argued that because the store was not within the jurisdiction of the tribe the retailer could not be legally sued by the tribe. Dollar General v. Mississippi Band of Choctaw Indians became a much larger issue because it was not only about ensuring justice for a survivor, but about proving equitable legal power for Native American communities. This case eventually made its way to the Supreme Court where a tie allowed a lower court’s opinion in favor of the Choctaw tribe to stand.

You can earn more about The Monument Quilt and their activist efforts through the display and workshop on Thursday. You can also learn more about Native issues from our keynote speaker Native Scholar and Activist, Dr. Adrienne Keene, who will deliver the CSJ: Rise keynote lecture on Tuesday 10/24 at 6 pm in the University Center Ballroom. Please RSVP to the Facebook event if you are planning to come see the display!

Further reading below:

• Read more of our What You Need to Know series for CSJ: Rise.
• You can view some of the Monument Quilt squares here.
• Dollar General Attacks Tribal Jurisdiction by The Monument Quilt
• Rape Survivors’ Stories in Full FORCE; Focus on Abuse Against Native Women by Indian Country Today

Check out the full list of Critical Social Justice: Rise events here.